What “religious liberty” bills have in common with voter ID laws

Georgia legislators are considering a slate of bills aimed to bridge the contrived divide between religious freedom and LGBT equality.

There’s a pastor protection bill that would provide the same protections that pastors already enjoy under the First Amendment. There’s another that would force the government to provide a compelling interest when religious citizens feel that their ability to practice their beliefs is being infringed by the State, although that bill’s sponsors have specifically said that it would not protect a business who wanted to refuse service to a same-sex couple. That’s covered by a third bill, which would allow businesses to refuse service for “matrimonial ceremonies” that involve same-sex couples if they have religious objections to those ceremonies taking place.

Guess which one conservatives in Georgia are rallying behind? In the name of compromise, no less?

Writing in the Atlanta Journal-Constitution, conservative columnist Kyle Wingfield argued today that there is room for both sides of this religious freedom/LGBT equality debate to get something that they want and accommodate each other:

What the LGBT side needs is freedom from discrimination. What the religious-liberty side needs is freedom of conscience for those who do not wish to be personally involved in same-sex marriages. The overlap of these interests is narrower than the rhetoric might indicate. It calls for a very narrow, specific and nuanced solution.

There are a few problems here. First, the “freedom of conscience” Wingfield is describing is the freedom to discriminate against LGBT couples. His “middle ground” explicitly rules out full equality for LGBT couples, which makes said middle ground a non-starter. But more importantly, it exposes a major problem in the logic of supposedly narrow compromises between conservative Christians and the LGBT people whom they wish to discriminate against: “narrow, specific and nuanced” is another way of saying “explicitly discriminatory.”

I touched on this in an earlier post on Georgia’s “matrimonial ceremonies” bill. When bills are written to protect “religious freedom” in a general sense, you can at least pretend that they are based on a legitimate concern for the protection of everyone’s religious beliefs (or lack thereof):

Religion and LGBT equality, via Wikimedia Commons

Religion and LGBT equality, via Wikimedia Commons

Religious freedom bills that just so happen to allow businesses to refuse service to same-sex couples at least carry the stated purpose of protecting, well, religious freedom. Anti-gay florists, bakers and photographers’ right to discriminate against same-sex couples is clearly the motivating factor behind these bills, but at least they theoretically apply to other situations in which religious citizens’ interests have “reasonable” conflicts with secular government regulations.

We’ve heard this argument before, coming from conservatives defending voter ID laws and other ballot access restrictions in court. We are told that such laws pass legal scrutiny because they don’t explicitly discriminate on the basis of race, gender, religion or other protected class of citizen. Even if these laws just so happen to have discriminatory effects, unless you can prove discriminatory intent they’re perfectly legal (though that may change soon). Much in the same way, even if the upshot of the federal First Amendment Defense Act or state-level Religious Freedom Restoration Acts would mostly be confined to legally-protected discrimination against LGBT couples and employees, these laws don’t explicitly say that it’s their stated goal. They could theoretically apply to other forms of religious conscience conflicting with government interests. In this respect, they are “gay-neutral” the same way that voter ID laws are “race-neutral.”

But as soon as you pare down your “compromise” legislation to the point at which it no longer applies to general religious conscience, and instead only applies to one specific religious objection, you can no longer claim that your bill is “gay-neutral.” At that point, you aren’t fighting for generalized religious freedom; you’re just fighting for a specific privilege to discriminate. In this sense, limiting protections for religious conscience to businesses that want to refuse service to same-sex couples is like passing a photo ID law and then closing the drivers license bureaus in majority-minority counties. Or like passing a literacy test for voting and then only giving it to black citizens. It takes what started as value-neutral cover for a policy that carries discriminatory effects and makes the discriminatory intent explicit.

Why would anyone agree to a “compromise” like that?

Jon Green graduated from Kenyon College with a B.A. in Political Science and high honors in Political Cognition. He worked as a field organizer for Congressman Tom Perriello in 2010 and a Regional Field Director for President Obama's re-election campaign in 2012. Jon writes on a number of topics, but pays especially close attention to elections, religion and political cognition. Follow him on Twitter at @_Jon_Green, and on Google+. .

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8 Responses to “What “religious liberty” bills have in common with voter ID laws”

  1. Butch1 says:

    I had the same thought about Clarence Thomas. (who was going to do his thinking for him?) ;-

    I do not feel sad about this one bit, though there may be more ties and if this happens the cases with be turned back to the lower courts or held and retried again with another justice is added to the Supreme Court. One knows that this Conservatively led Congress isn’t going to let Obama choose a decent candidate for the court unless they lean to the right.

  2. Mike_in_the_Tundra says:

    I wish I could feel bad about this. He was so awful. His religion trumped The Constitution. I wonder who will now do the thinking for Justice Thomas?

    This is a conservative’s nightmare. President Obama will be in office for another 11 months.

  3. Butch1 says:

    Justice Scalia has died.

  4. UncleBucky says:

    Manufactured outrage on the part of the christianISTs again, eh?

  5. Ol' Hippy says:

    I find that as the fight continues against religious privilege we see more and more laws introduced/passed, that specifically try to keep the privilege in place. Why do peoples freedom rights so get these privileged bigots so riled up? What people do in their private lives really shouldn’t concern them. The true beauty of our Constitution is, as the times change the words still hold up. These people see privilege as a right to discriminate and when that’s denied they claim persecution. Get over it, let people be, to get on with their lives to live as they see fit, not you

  6. MoonDragon says:

    As I’ve said before, when they start defending the right to refuse service to couples, one or both of whom have been previously married and divorced, I’ll start to take them seriously. Oh, and they must stop screaming “Sharia!” when a Muslim cashier refuses to ring up booze or bacon.

  7. DoverBill says:

    And the hate goes on.

    I’m finally starting to understand the overwhemling basis on which most religions are built.

    Fuck ’em all!

  8. BeccaM says:

    They’re also boxing themselves into a Constitutional corner. They want this one particular religious belief — that gay people are morally defective and deserve to be discriminated against — to be granted a specially privileged status.

    For example, why would it be okay to discriminate against a married gay couple when it’s not okay to discriminate against someone based on their race? Religion was often cited as the justification, including for many of the anti-miscegenation mixed-race marriage bans which were still in effect in a number of states in 1965. Could a Christian shopkeeper now put a sign in his windows stating he will not serve Muslims or Jews in his store, again citing ‘deeply held religious beliefs’? Suppose I’m a devout Baptist florist — does this mean I could refuse to sell flowers to a Catholic couple simply because I believe their Pope is the anti-Christ?

    Or is this simply all about anti-LGBT animus, homophobia and hate, and hence why all of these ‘religious liberty’ laws are about nothing but discriminating against LGBT people and their families?

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